بـسـم الله والصـلاة والســلام علـى رســول الله ، وبعــد
It is Shirk to perform a righteous deed for worldly reasons:
The reward for the action/deed is lost once a person
intends with it the praises of the people instead of the pleasure of Allaah. We
should take heed of these warnings and contemplate before we speak because many
people tend to do this unknowingly. The intention might not necessarily be
wrong in the beginning, but later the habit of bragging sets in. So, before/after
doing a righteous deed (like: `Umrah, Hajj, Sadaqah etc) the person makes it
public and updates the status on his social network as:
- On my way to Makkah.
- On my way to Madeenah.
- Just performed my `Umrah.
- Coming back from Taraweeh.
- Done a favor for so and so etc. etc.
- Helped my neighbors or cooked food for them.
- Taking pictures while doing acts of `Ibaadah.
Sure, it makes sense to let your family know if you're going
for `Umrah but to broadcast it to everyone you know via FB, twitter or other
similar devices is another issue because there is no reason to do so other than
to receive praise. Some people will claim that they are saying it in order to
make du`aa for others at their request. So, why not make the du`aa for everyone
you know, in their absence, rather than broadcasting it?
The following are some of the points derived from the Aayaat
and the Ahaadeeth on the evils of Showing-off (al-Riyaa’):
1. You will be rewarded according
to your intentions.
2. al-Riyaa’ is a
minor shirk, but a major sin.
3. The thing which the Prophet صلى الله عليه وسلم feared most for
the Ummah.
4. It is more hidden than the
creeping of an ant.
5. The deed in which al-Riyaa’
was done will not be rewarded.
6. Allaah تبارك وتعالى will not look at
him, nor have mercy on him.
7. The Person will be punished
for the deeds which he did for show-off.
8. It is from the signs of
hypocrisy.
9. The saying of Allaah تبارك وتعالى. [Surah
al-Kahf (18):110]
10. The saying of Allaah تبارك وتعالى. [Surah
Hood (11): 15-16]
11. The saying of Allaah تبارك وتعالى. [Surah
al-Shooraa (42):20]
12. We have been encouraged to
hide our good deeds to the best of our ability.
13. The person should also fear
of being affected by Evil eye.
14. What is not considered as showing-off?
14. What is not considered as showing-off?
1. You will be rewarded according
to your intentions:
Narrated `Umar bin Al-Khattaab رضي الله عنه: I heard Allaah’s Apostle صلى الله عليه وسلم saying: “The reward of deeds
depends upon the intentions and every person will get the reward according to
what he has intended. So whoever emigrated for worldly benefits or for a woman
to marry, his emigration was for what he emigrated for.” [Saheeh
al-Bukhaaree (1) and Saheeh Muslim]
2. al-Riyaa’ is
a minor shirk, but a major sin:
Imaam Ahmad recorded that Mahmud bin Labid said that the
Messenger of Allaah صلى الله عليه وسلم said: “What I fear the most for you is the small Shirk.”
They said: What is the small Shirk, O Messenger of Allaah. He صلى الله عليه وسلم said: “Showing off (al-Riyaa’).
Allaah will say on the Day of Resurrection, when the people are rewarded or
punished for their deeds: “Go to the one for whom you were showing off in the
world and see if you will find any reward with him.”” [Musnad Ahmad
(23630, 23631, 23636) and Shaikh al-Albaanee authenticated its chain in
al-Saheehah (951)]
3. The thing which the Prophet
صلى الله
عليه وسلم
feared most for the Ummah:
Abu Sa`eed al-Khudhree رضي الله عنه narrated that the Prophet صلى الله عليه وسلم said: “Shall
I not inform you of what I fear most for you than al-maseeh al-Dajjaal?”
They said: “Yes O Messenger of Allaah!” He صلى الله عليه وسلم said: “Hidden Shirk (al-Riyaa’).
A man stands to pray, so he beautifies his prayer when he notices someone
looking at him.” [Sunan Ibn
Maajah (4204) and graded as “Hasan” by Shaikh al-Albaanee]
`Abbaad bin Tameem reported on the authority of his uncle
that the Prophet صلى الله عليه وسلم said: “Bereaved
are the `Arabs! Bereaved are the `Arabs!” He repeated it thrice. “What I fear for you the most is al-Riyaa’
(showing-off) and hidden desires.” [al-Tabaraanee in al-Kabeer and
graded as “Hasan” by Shaikh al-Albaanee in al-Saheehah (508)]
4. It is more hidden than the
creeping of an ant:
On the authority of Abu Moosaa رضي الله عنه the Prophet صلى الله عليه وسلم once delivered a speech (and warned) saying: “O people! Fear this Shirk (and save yourselves
from it); for it is more hidden than the creeping of ants.” It was
asked: How can we avoid it when it is for hidden than the creeping of ants? He صلى الله عليه وسلم said: “Say:
“Allaahumma innaa na`uthu bika an nushrika bika shay’an na`lamuh wa
nastaghfiruka lima laa na`lamuh. (O Allaah, we seek refuge with You to not
associate anything with You knowingly, and we seek Your forgiveness for (doing)
what we know not).”” [Musnad Ahmad (19108) and graded as “Hasan
li ghairihee” by Shaikh al-Albaanee in Saheeh al-Targheeb (36)]
5. The deed in which al-Riyaa’
was done will not be rewarded:
Imaam Ahmad recorded that Abu Sa`eed bin Abi Fadaalah
Al-Ansari رضي الله عنه, who was one of the Companions, said: “I
heard the Messenger of Allaah صلى الله عليه وسلم say: “Allaah
will gather the first and the last on the Day of Resurrection, the Day
concerning which there is no doubt. A voice will call out: “Whoever used to
associate anyone with Allaah in the deeds which he did, let him seek his reward
from someone other than Allaah, for Allaah is the least in need of any partner
or associate.”” [Tirmidhee (3154) and Ibn Maajah (3407) and graded
as “Hasan” by Shaikh al-Albaanee]
6. Allaah تبارك وتعالى will not look at him, nor have mercy on him:
Narrated Abu Dharr رضي الله عنه: The Messenger of Allaah صلى الله عليه وسلم said: “Three are the (persons)
with whom Allaah would neither speak on the Day of Resurrection, nor would look
at them nor would absolve them, and there is a painful chastisement for them.”
The Messenger of Allaah صلى الله عليه وسلم repeated it three times. Abu Dharr
remarked: They failed and they lost; who are these persons, O Messenger of
Allaah? Upon this he صلى الله عليه وسلم said: “They
are: the Musbil (dragger of lower garment below the ankle), al-Mannaan
(the one who does good deeds and reminds the people of it), the seller of goods
by false oath.” [Saheeh Muslim (158)]
7. The Person will be punished
for the deeds which he did for show-off:
It has been narrated on the authority of Sulaymaan ibn
Yaasar who
said: People
dispersed from around Abu Hurairah رضي الله عنه, and
Naatil,
who was from the Syrians, said to him: O Sheikh, relate (to us) a tradition you
have heard from the Messenger of Allaah صلى الله عليه وسلم. He
said: Yes. I heard the Messenger of Allaah صلى الله عليه وسلم say: “The first man, (whose
case) will be decided on the Day of Judgment, will be a man who died as a
martyr. He shall be brought (before the Judgment Seat). Allaah will make him
recount His blessings (i.e. the blessings which He had bestowed upon him) and
he will recount them (and admit having enjoyed them in his life). (Then) will
Allaah say: What did you do (to requite these blessings)? He will say: I fought
for You until I died as a martyr.
Allaah will say: You have told a lie. You fought so that you might be called a
"brave warrior". And you were called so. (Then) orders will be passed
against him and he will be dragged with his face downward and cast into Hell.
Then there will be brought forward a man who acquired knowledge and imparted it
(to others) and recited the Qur’aan.
He will be brought, Allaah will make him recount His blessings and he will
recount them (and admit having enjoyed them in his lifetime). Then will Allaah
ask: What did you do (to requite these blessings)? He will say: I acquired
knowledge and disseminated it and recited the Qur’aan, seeking Your pleasure. Allaah will say: You have told a lie. You
acquired knowledge so that you might be called "a scholar",
and you recited the Qur’aan so that it might
be said: “He is a Qaaree” and such has
been said. Then orders will be passed against him and he shall be dragged with
his face downward and cast into the Fire. Then will be brought a man whom
Allaah had made abundantly rich and had granted every kind of wealth. He will
be brought, Allaah will make him recount His blessings and he will recount them
and (admit having enjoyed them in his lifetime). Allaah will (then) ask: What
have you done (to requite these blessings)? He will say: I spent money in every
cause in which You wished that
it should be spent. Allaah will say: You are lying. You did (so) that it might
be said about (you): "He is a generous fellow", and so it was said.
Then will Allaah pass orders and he will be dragged with his face downward and
thrown into Hell.” [Saheeh Muslim (4688)]
8. It is from the signs of
hypocrisy:
﴿ الَّذِينَ
هُمْ يُرَآءُونَ ﴾
{Those who only (pray because they) want to be seen.} [Surah
al-Maa`oon (107): 6]
As
the hypocrites do:
{...When they (the hypocrites) stand up to prayer, they stand
without earnestness, to be seen of men, but little do they hold Allaah in
remembrance.}
[Surah al-Nisaa’ (4): 142]
9. The saying of Allaah تبارك وتعالى:
﴿قُلْ إِنَّمَآ أَنَاْ بَشَرٌ مِّثْلُكُمْ يُوحَى إِلَىَّ أَنَّمَآ
إِلَـهُكُمْ إِلَـهٌ وَاحِدٌ فَمَن كَانَ يَرْجُو لِقَآءَ رَبِّهِ فَلْيَعْمَلْ
عَمَلاً صَـلِحاً وَلاَ يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدَا ﴾
{Say: “I am only a man
like you. It has been revealed to me that your God is One God. So whoever hopes
for the meeting with his Lord, let him work righteousness and associate none as
a partner in the worship of his Lord.”} [Surah al-Kahf (18):110]
About the Aayah Imaam Ibn
Katheer رحمه
الله said:
{So whoever hopes for the
meeting with his Lord,} i.e., hopes for a good reward and
recompense,
{let him work righteousness}
meaning, in accordance with the prescribed laws of Allaah,
{and associate none as a
partner in the worship of his Lord.} This is what is meant by
seeking the pleasure of Allaah alone with no associate or partner. These are
the two basic features of acceptable deeds: their intent is for the sake of
Allaah alone, and are done in accordance with the way of the Messenger of Allaah.
Imaam Ahmad recorded that Mahmud bin Labid said that the
Messenger of Allaah صلى الله عليه وسلم said: “What I fear the most for you is the small Shirk.”
They said: What is the small Shirk, O Messenger of Allaah. He صلى الله عليه وسلم said: “Showing off (al-Riyaa’).
Allaah will say on the Day of Resurrection, when the people are rewarded or
punished for their deeds: “Go to the one for whom you were showing off in the
world and see if you will find any reward with him.”” [Musnad Ahmad
(23630, 23631, 23636) and Shaikh al-Albaanee authenticated its chain in
al-Saheehah (951)]
Imaam Ahmad recorded that Abu Sa`eed bin Abi Fadaalah
Al-Ansari رضي الله عنه, who was one of the Companions, said: “I
heard the Messenger of Allaah صلى الله عليه وسلم say: “Allaah
will gather the first and the last on the Day of Resurrection, the Day
concerning which there is no doubt. A voice will call out: “Whoever used to
associate anyone with Allaah in the deeds which he did, let him seek his reward
from someone other than Allaah, for Allaah is the least in need of any partner
or associate.”” [Tirmidhee (3154) and Ibn Maajah (3407) and graded as
“Hasan” by Shaikh al-Albaanee]
--end of quote
10. The saying of Allaah تبارك وتعالى:
﴿مَن
كَانَ يُرِيدُ الْحَيَوةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ
أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لاَ يُبْخَسُونَ - أُوْلَـئِكَ الَّذِينَ
لَيْسَ لَهُمْ فِى الاٌّخِرَةِ إِلاَّ النَّارُ وَحَبِطَ مَا صَنَعُواْ فِيهَا
وَبَاطِلٌ مَّا كَانُواْ يَعْمَلُونَ ﴾
{Whosoever desires the
life of the world and its glitter, to them We shall pay in full (the wages of)
their deeds therein, and they will have no diminution therein. They are those
for whom there is nothing in the Hereafter but Fire, and vain are the deeds
they did therein. And of no effect is that which they used to do.}
[Surah Hood (11): 15-16]
Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said: “Let
the slave of Dinaar and Dirham and Khameesa (luxurious clothes) perish; for he
is pleased if these things are given to him, and if not, he is displeased! Let
such a person perish and relapse, and if he is pierced with a thorn, let him
not find anyone to take it out for him. Paradise is for him who holds the reins
of his horse to strive in Allaah's cause (Jihaad), with his hair unkempt and
feet covered with dust: if he is appointed in the vanguard, he is perfectly
satisfied with his post of guarding, and if he is appointed in the rearward, he
accepts his post with satisfaction; (he is so simple and unambiguous that) if
he asks for permission he is not permitted, and if he intercedes, his
intercession is not accepted.” [Saheeh al-Bukhaaree (2887)]
About the Aayah Imaam Ibn
Katheer رحمه
الله
says:
“Al-`Awfi reported that Ibn `Abbaas رضي الله عنهما said concerning this verse: “Verily those
who show-off will be given their reward for their good deeds in this life. This
will be so that they are not wronged, even the amount equivalent to the size of
the speck on a date-stone.”
Ibn `Abbas continued رضي الله عنهما saying: “Therefore, whoever does a good deed
seeking to acquire worldly gain - like fasting, prayer, or standing for prayer
at night - and he does so in order to acquire worldly benefit, then Allaah says:
`Give him the reward of that which he sought in the worldly life,' and his deed
that he did is wasted because he was only seeking the life of this world. In
the Hereafter he will be of the losers.”
A similar narration has been reported from Mujaahid,
Ad-Dahhaak and many others.
Anas bin Maalik رضي الله عنه and Al-Hasan both said: “This verse was revealed concerning
the Jews and the Christians.”
Mujaahid and others said: “This verse was revealed concerning
the people who perform deeds to be seen.”
Qataadah said: “Whoever’s concern, intention and goal is this
worldly life, then Allaah will reward him for his good deeds in this life.
Then, when reaches the next life, he will not have any good deeds for which
will be rewarded. However, concerning the believer, he will be rewarded for his
good deeds in this life and in the Hereafter as well.”
--end of quote
11. The saying of Allaah تبارك وتعالى:
﴿مَن
كَانَ يُرِيدُ حَرْثَ الاٌّخِرَةِ نَزِدْ لَهُ فِى حَرْثِهِ وَمَن كَانَ يُرِيدُ
حَرْثَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَا لَهُ فِى الاٌّخِرَةِ مِن نَّصِيبٍ﴾
{Whosoever desires the
reward of the Hereafter, We give him increase in his reward, and whosoever
desires the reward of this world, We give him thereof, and he has no portion in
the Hereafter} [Surah al-Shooraa (42):20]
About the Aayah Imaam Ibn
Katheer رحمه
الله
says:
{Whosoever desires the
reward of the Hereafter} means: whoever does things for the sake of
the Hereafter.
{We give him increase in
his reward} meaning: `We will give him strength and help him to do
what he wants to do, and We will increase it for him. So for every good, We
will multiply it and give him between ten and seven hundred good rewards,' as
much as Allaah wills.
{and whosoever desires the
reward of this world, We give him thereof, and he has no portion in the
Hereafter} means: whoever strives for the purpose of worldly gains,
and never pays any heed to the Hereafter at all, Allaah will deny him the
Hereafter; and in this world, if He wills He will give to him and if He does
not will, he will gain neither. So, the one who strives with this intention in
mind will have the worst deal in this world and in the Hereafter. The evidence
for that is the fact that this Aayah is reinforced by the passage in
Subhaan (i.e., Surat Al-Israa') in which Allaah says:
{Whoever desires the
quick-passing, We readily grant him what We will for whom We like. Then,
afterwards, We have appointed for him Hell; he will (enter) burn therein
disgraced and rejected. And whoever desires the Hereafter and strives for it,
with the necessary effort due for it while he is a believer -- then such are
the ones whose striving shall be appreciated. On each -- these as well as those
-- We bestow from the bounties of your Lord. And the bounties of your Lord can
never be forbidden. See how We prefer one above another (in this world), and
verily, the Hereafter will be greater in degrees and greater in preferment.}
[Surah al-Israa’ (17):18-21]
Narrated Ubai bin Ka`b رضي الله عنه that the Messenger of Allaah صلى الله عليه وسلم said: “Give the glad tidings to
this Ummah of sublimity, high status, victory and power in the land. But
whoever among them does the deeds of the Hereafter for the sake of worldly gain
will have no portion of the Hereafter.” [Musnad Ahmad (21220, 21221,
21222, 21223, 21224), Ibn al-Hibbaan in his Saheeh (405), al-Haakim in his
Mustadrak (7862) and said: “It is Saheeh” and al-Dhahabee agreed with him.
Shaikh al-Albaanee in Ahkaam al-Janaaiz (70) also graded this Hadeeth as
“Saheeh” and said: “it is as per the condition of al-Bukhaaree.”]
--end of quote
Shaikh al-Sa`dee رحمه الله said:
In the saying of Allaah تعالى:
{Whosoever desires the reward of the Hereafter}
meaning: its recompense and its reward, and believed in it (the Hereafter) and
affirmed it, and worked towards it, {We give him
increase in his reward} meaning: by increasing many fold his deeds
and its reward as Allaah تعالى said: {And
whoever desires the Hereafter and strives for it, with the necessary effort due
for it while he is a believer -- then such are the ones whose striving shall be
appreciated} [Surah al-Israa’ (17): 19], and along with that, no
doubt, he will receive his share of the Dunyaa.
{and whosoever desires the
reward of this world} meaning: as for the one whose only intend by
it is the Dunyaa and that is what he seeks, and he does not sent forth anything
for the Hereafter, neither seeking its reward, nor fearing its punishment, {We give him thereof} his share of the Dunyaa
which was destined for him. {and he has no
portion in the Hereafter} meaning: the Paradise and its blessings
will be made Haraam for him, and he will be punished in the Hellfire.
--end of quote
12. We have been encouraged to
hide our good deeds to the best of our ability:
Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said: “Allaah will give shade, to seven, on the Day when there
will be no shade but His. (These seven persons are) (1) a just ruler; (2) a
youth who has been brought up in the worship of Allaah (i.e. worships Allaah
sincerely from childhood); (3) a man whose heart is attached to the mosques
(i.e. to pray the compulsory prayers in the mosque in congregation); (4) two
persons who love each other only for Allaah’s sake and they meet and part in
Allaah’s cause only; (5) a man who refuses the call of a charming woman of
noble birth for illicit intercourse with her and says: I am afraid of Allaah;
(6) a man who gives charitable gifts so secretly that his left hand does not
know what his right hand has given (i.e. nobody knows how much he has given in
charity); (7) and a person who remembers Allaah in seclusion and his eyes are
then flooded with tears.” [Saheeh al-Bukhaaree (660, 1423, 6806) and
Saheeh Muslim (1718)]
13. The person should also
fear of being affected by Evil eye:
A person should be on high alert that by his bragging too
much he might be affected by evil eye from a person who became jealous of him.
The “evil eye” is real, as the Prophet صلى الله عليه وسلم has confirmed it.
Narrated Abu Hurairah رضي الله عنه: Allaah’s Apostle صلى الله عليه وسلم said: “The evil eye is a
fact.” [Saheeh al-Bukhaaree (5048) and Saheeh Muslim (2187)]
Ibn `Abbaas رضي الله عنهما
narrated that the Prophet صلى الله عليه وسلم said: “The evil eye is real, and if anything
were to overtake the divine decree (al-qadar) it would be
the evil eye.” [Muslim (2188)]
The evil eye usually comes from people who
are jealous or envious (Hasad) as Ibn al-Qayyim رحمه الله said: “Everyone who gives
the evil eye is jealous, but not everyone who is jealous gives
the evil eye…”
He also said: “It begins when the person likes something, then
his evil soul dwells on the matter, and by continually looking at the
person who has the thing of which he feels jealous, he directs his venom
towards him. A person may put the evil eye on himself, or he may
put the evil eye on someone else without intending to, because
it is a part of his nature.
This is the worst type of human being. Our companions and other
fuqahaa’ said: if someone is known for this, he should be detained by the imaam
(leader), who should spend on him and provide for him until he dies. This idea
is absolutely correct…” [Zaad al-Ma`aad, (4/167)]
Although it is correct that the evil eye comes
from people who feel jealous (Hasad), it may also come from a person who
is not jealous but merely likes something:
Narrated Sahl Ibn Hunaif رضي الله عنه that the Prophet صلى الله عليه وسلم said: “Whoever
among you sees something in himself or in his possessions or in his brother
that he likes, let him pray for blessing for it, because
the evil eye is real.” [Ibn al-Sunni in `Aml al-Yaum
wal-Laylah, al-Haakim (4/216). And graded as “Saheeh” by Shaikh al-Albaanee
in al-Kalim al-Tayyib (244)]
This hadeeth explains that a person may harm himself or his
wealth – and no one feels jealous of himself – but he may harm himself with
the evil eye by admiring himself.
When a person sees something in someone which amazes him, it
is Mustahabb (desirable) for him to pray for that person by saying:
“Allaahumma baarik feeh (O Allaah bless him).”
It was reported from Abu Umaamah ibn Sahl ibn Hunaif that
his father told him that the Messenger of Allaah صلى الله عليه وسلم went out and they travelled with him towards Makkah until they
reached Shi’b al-Khazzaar in al-Juhfah. Sahl ibn Hunayf رضي الله عنه washed himself, and he was a white man
with a handsome body and skin. `Aamir ibn Rabee`ah رضي الله عنه, the brother of Bani `Udayy ibn Ka`b, looked at him when he was
washing, and said: “I have never seen anything like this, not even the skin of
a virgin in seclusion!” (This was a metaphor for the intense whiteness of his
skin). Then Sahl رضي الله عنه suffered a seizure
(an epileptic fit, in which he fell to the ground). He was brought to the
Messenger of Allaah صلى الله عليه وسلم and it was said:
“O Messenger of Allaah, do you know what has happened to Sahl? By Allaah, he
cannot raise his head and he will not wake up.” He صلى الله عليه وسلم said: “Do
you accuse anyone with regard to him?” They said: “`Aamir ibn Rabee`ah
looked at him.” So the Messenger of Allaah صلى الله عليه وسلم called `Aamir and spoke angrily with him saying: “Would any of you like to kill his brother? If you see
something that you like, why do you not pray for blessing for it?”
Then he said to him (`Aamir): “Do ghusl for
him.” So he washed his face, hands, elbows, the soles of his feet
and inside his izaar (lower garment) from a vessel, then that water was poured
over him (Sahl) – a man poured it over his head and back from behind, tilting
the vessel. This was done to him, then Sahl went on with the people and there
was nothing wrong with him. [Musnad Ahmad (3/486), al-Haythami in al-Majma`
(5/107) said: “the men of Ahmad are the men of Saheeh.” Also reported by
Ibn Maajah (3509) with a slight different wordings and graded as “Saheeh”
by Shaikh al-Albaanee]
14. What is not considered as
showing-off?:
An example is when a fasting person is given some food or
someone fights with him, in response the person can inform him that he is
fasting.
Narrated Abu Hurairah رضي الله عنه: Allaah’s Apostle صلى الله عليه وسلم said: “Fasting is a
shield (or a screen or a shelter). So, the person observing fasting should
avoid sexual relation with his wife and should not behave foolishly and
impudently, and if somebody fights with him or abuses him, he should tell him
twice: ‘I am fasting.’” The Prophet صلى الله عليه وسلم added: “By
Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting
person is better in the sight of Allah than the smell of musk. (Allah says
about the fasting person), 'He has left his food, drink and desires for My
sake. The fast is for Me. So I will reward (the fasting person) for it and the
reward of good deeds is multiplied ten times.” [Saheeh al-Bukhaaree
(1894, 1904) and Saheeh Muslim (2563)]
Abu Hurairah رضي الله عنه reported Allaah’s Prophet صلى الله عليه وسلم as saying: “If any one of you is
invited to a meal when he is fasting, he should say: “I am fasting.””
[Saheeh Muslim (2562)]
And Allaah alone is the One who grants success.
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